Take out your bulletins, and if you have a pen or a pencil, there may be some in your pews, I want you to find a particular word in the reading from Paul’s letter to the Philippians. You’ll find the word in the second line of our reading. The word you are looking for is “exploited.” I want you to cross that word out.
This is a dangerous thing to ask you to do, I know, so let me explain. The last thing I want you to do is to call the Bishop and say “Your grace, I know it is Holy Week, but our rector is re-writing the Bible.” I am asking you to cross out this particular word, because I think this is a BAD translation. In fact of all of the translation decisions in the New Revised Standard Version, our usual translation in the Episcopal Church, this one may irk me the most. So cross out “exploited.” And write in the margin a different word: “Grasped.” Now Paul’s words read “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be GRASPED.”
I quibble with words, because words are important. Yes exploitation is bad, but in this teaching, Paul wants us to avoid this GRASPING. The word we’ve just re-translated from Greek is harpadzo, it is the root for our word “Harpy,” those mythical creatures with great grasping claws. The imagery the word conjures is strong, and the word is significant on Palm Sunday.
The Biblical Scholar John Dominic Crossan postulated that Jesus’ little parade wasn’t the only show in town on that day before the Passover. Pontius Pilate was also on his way to Jerusalem. While Jesus and his rowdy crowd descended with branches and shouts, Pilate had a much more orchestrated arrival coming from the opposite direction. The Roman Governor was making his way up from Ceasaria on the sea, making his way up to the tumultuous Holy City of Jerusalem.
Pilate came with the full force of the Roman army. He marched with thousands of troops. Pilate rode a white armored horse. Pilate’s flags fluttered in the wind. Pilate was interested in power, grasped after power. His soldiers, their spears and shields glittering in the sun approached marched with precision through the city streets. Pilate was asserting himself with his grand parade. The Passover was coming, those nights when the Jewish people remember their liberation. Pilate made a mighty show of his arrival. He demonstrated that this pharaoh wasn’t letting go.
Against the backdrop of Pilate’s might Jesus also arrives at the Holy City, coming down the Mount of Olives from the other side of town. Jesus makes quite a spectacle. Whenever I hear that word “spectacle” I think of a White Anglo-Saxon Protestant grandmother hissing through her teeth, “You’re making a spectacle of yourself.” That’s what Jesus was doing. Loud boisterous, practically falling down the mountain, his is no organized military parade. The crowd shouts “Hosanna,” a word from the Hebrew Bible that always accompanies a plea for help. In the Jewish liturgy, “hosanna” is used to commemorate the Exodus, God’s coming to liberate God’s people.
Pilate rode a white horse. Jesus is mounted on a donkey. Pilate’s men brandish weapons. Jesus’ followers are swinging branches. Pilate’s parade shows his grasp on power. Jesus is marching on coats in the mud. Do you see the contrast?
We are on the threshold of Holy Week. Jesus’ arrival in Jerusalem marks the beginning of the end. Even as we shout “Hosanna” we know what is coming. At the end of this service, we will hear the Passion Gospel (which is why this homily will be short. But don’t despair. There will be a great deal more preaching this week). This great Holy Week we mark the death of Jesus, the Christ, the Messiah. We remember his last supper, and the washing of feet. We watch and pray in the garden. We survey the wondrous cross.
As we prepare, a note of caution. The whole series of events on its face, look like failure. As an Easter People, we can forget the pain, the disillusion, the loss. What we remember looks like a failure. You could easily imagine a Roman Soldier watching Jesus’ strange arrival to the city. That soldier could easily say: “what a loser.” That is the irony of Holy Week.
If John Dominic Crossan is right and Jesus and Pilate arrived on the same day, the morning papers the NEXT day would have made it clear which arrival was more significant. Pilate’s parade would have been front page news, above the fold. The headline: “Pilate’s presence means Passover Celebrations to proceed with Public Safety in mind.” Jesus and his band MIGHT have made the end of the local section, page b37: “Goofy prophet from Nazareth rides in on a donkey, authorities are keeping an eye on him.” Jesus wasn’t the cover story.
This is the irony of Holy Week. On the face, God’s action looks like failure. Jesus does not regard equality with God as something to be grasped. Jesus does not show off God’s might. Rather, Jesus humbles himself. The way of Jesus is the way of the downtrodden, the laughed at, the left out. Jesus arrival, Jesus’ last days, Jesus death identifies God with the lowest of the low in human society.
So, if you find yourself making a spectacle, if you are caught out making noise on behalf of those who are lost, and least, and left out. If you find yourself at a vigil for someone who died in the street, or in a protest march for immigrant rights. If you find yourself in the workplace questioning the salary gap between women and men, or challenging the mistreatment of a co-worker, even if your actions seem foolhardy, even if they seem like a failure. If you just find yourself bringing some laughter to a tense situation, helping your neighbor to relax. If you find yourself making a spectacle, well, join the parade. Shout hosanna. You’re with Jesus.
The way of Jesus is not a way that requires grasping. Jesus’ way is not a climb to the top. The way of Jesus is a downward descent, not grasping but letting go. Following the Christ means letting go, making a spectacle of yourself, being humble. Even knowing what is ahead we shout “Hosanna! Blessed is the one who comes in the name of the Lord!”
May you have a blessed Holy Week.